a visit with jesus

 Bible Art

The Crucifixion
Artist: Paolo Uccello
 1455    Painting

 See Details

 Read Story

Constructed in a three-paneled triptych, in this painting, the artist includes many significant figures present at the Crucifixion as noted in the New Testament and of particular significance to the triptych's patron, Sister Felicity, a Bridgettine nun who lived at the convent, Santa Maria del Paradiso, close to Florence. 

In the center panel, Christ is on the crucifix with the Virgin Mary standing to her son's right (our left). The work's current custodian, the Metropolitan Museum of Art, notes that the kneeling woman at the Virgin Mary's feet is likely Sister Felicity herself, for whom the work was made for her private devotional purposes. The woman in the white habit on the left panel is likely Saint Bridget of Sweden, the founder of the Bridgettine order of nuns and monks. Saint Bridget is also significant to the Crucifixion scene as she is known for having visions of Christ on the cross as a child (as well-as visions of the Nativity). The Nativity is in fact depicted in the right-hand panel in which the Virgin holds the infant Christ. The upper register of panels on both the right and left depict the Annunciation: the Angel Gabriel (on the left, winged, with red robes) tells the Virgin (seated in dark shroud on the right) that she would give birth to the Son of God. Depictions of the Virgin Mary and Christ featuring multiple times in a single work is not unusual in Early Renaissance artwork where asynchronous scenes were accepted practice.

This work is tempera on wood, gold ground. It is housed in the Metropolitan Museum of Art  in NY City.

The Crucifixion
Artist: William-Adolphe Bouguereau
  Painting

 See Details

 Read Story

This work depicts the crucifixion of Jesus that occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels  which state Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans The Gospel of John portrays his death as a sacrifice for sin.