a visit with jesus

 Bible Art

Baalam's Ass
Artist: Rembrandt
 1626    Painting

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Like his master Pieter Lastman, Rembrandt painted angels and visions. One of Rembrandt's earliest paintings shows an angel interfering in human life, and it is derived from a similar work by Lastman.

The biblical story (Num. 22:1-35) represented here is the following. The arrival of the Israelites in the Jordan valley alarmed Balak, king of Moab, who sent for Balaam, a foreigner, to pronounce a curse on them. On his journey an angel, invisible to Balaam, barred the way, causing his ass to turn aside. This led to an altercation between the man and his beast in which the latter, like the animals of fable, acquired the gift of speech. Balaam's eyes were then opened and he saw the angel with a drawn sword. The conversion of Balaam by the vision of the angel was regarded as prefiguration of the appearance of Christ to the apostle Thomas.

Bamberger Reiter
 1225-37    Sculpture

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This stone sculpture known as the Bamberg Rider depicts a crowned but unarmed man, seated on a horse, turning to look at the viewer. A convincing naturalism, portraying the subject with realistic proportions and details, pervades the life-sized work, as the horse holds its head with the bit in its teeth, and its left, rear leg flexes as if restless. The man’s fashionable curls and dress indicate an aristocratic background, and his figure conveys a confident calmness as he surveys the distance, while tugging on a strap to draw his cloak around his shoulders. Scholars have debated the identity of the man, believing he may be a specific king known for saintly qualities, and several candidates have been suggested, from Saint Stephen I of Hungary to Emperor Henry II or Emperor Frederick II. Other scholars have argued that the figure may be Christ as depicted in the Book of Revelation, and the city rendered in stone framing the rider’s head as symbolic of heavenly Jerusalem. Originally the work was painted, though only traces remain. 

The horse’s front hooves are resting on a depiction of the Green Man, carved into the base’s Acanthus corbel. A figure of pagan mythology, the Green Man or Wild Man was associated with fertility and here suggests the Christ-like horseman’s demonic but conquered counterpart. The overall effect of the work is of calm authority, as if the worshipper would be reminded of Christ the King and his promised reign as well as the Christ-like authority believed to be embodied in rulers. As art historian Shirin Fozi notes, “His calm gaze seems to suggest that, despite the realities of shifting ethnic identities and complex national boundaries, medieval Europe could still dream of a world united under the paradigm of a perfect Christian king.”

This stone sculpture is located at Bamberg Cathedral, Bamberg, Germany