Iturea belonged to the complicated political world north of Galilee in the centuries before and during the life of Jesus. The name referred both to the Iturean people and to lands that were governed by several different rulers over time.
Luke mentions Iturea when describing the political setting at the beginning of John the Baptist's ministry. Understanding this region helps explain why the New Testament names several neighboring rulers rather than one king over all the land.

The Itureans occupied areas around the Lebanon and Anti-Lebanon mountains and neighboring uplands. Ancient writers used the name for a people and for shifting territories, not for one unchanging set of borders.

In the late second and first centuries BC, Iturean territory came into conflict with the expanding Hasmonean state. Josephus describes campaigns by Aristobulus I in areas associated with the Itureans, although the extent and interpretation of these events are debated.
Ptolemy son of Mennaeus ruled from Chalcis during much of the first century BC. His principality interacted with rulers and factions in Judea. His successor Lysanias was executed in the political struggles involving Mark Antony and Cleopatra VII around 36 BC.
Parts of the former principality later came under Zenodorus. Augustus assigned portions of these territories to Herod the Great. After Herod's death, Philip ruled areas to the northeast of Galilee, including Trachonitis and neighboring districts.
Luke 3:1 calls Philip tetrarch of Iturea and Trachonitis. Ancient geographical labels were flexible, and scholars distinguish Luke's description from the narrower Iturean heartland around Lebanon. Other territories once connected with the Itureans continued under different authorities.
The most direct connections with Israel belong to the later Hasmonean period rather than the ancient kingdoms of Israel. The Itureans should not be confused with a securely identifiable Old Testament kingdom. Attempts to connect their name with Jetur, son of Ishmael, remain uncertain.
Iturean rulers were involved in the struggles surrounding the Hasmonean dynasty. Ptolemy son of Mennaeus maintained relationships with Judean royal claimants. Later, Roman territorial settlements placed some former Iturean districts under Herod the Great and his son Philip, making the region part of the political world of first-century Judea.
Luke 3:1 places Philip's tetrarchy of Iturea and Trachonitis alongside the territories governed by Pontius Pilate, Herod Antipas, and Lysanias of Abilene. The verse introduces the beginning of John the Baptist's ministry and shows the fragmented political geography of the region.
Iturea is not a major setting of biblical events. Its value is chiefly as background for the New Testament and the Herodian period.

Iturea is securely attested as an ancient regional and ethnic designation, and a principality centered on Chalcis is historically documented. Its borders and political status changed substantially. The geographical relationship between the earlier Iturean principality and Philip's tetrarchy in Luke 3:1 requires care. The proposed link with biblical Jetur is not established.
Discover more about the history and daily life of Iturea.
Explore the lives and biblical connections of rulers associated with Iturea.