Before Jerusalem became the capital of Israel and the center of its worship, it was an ancient hill-country settlement. The Bible calls its pre-Davidic population Jebusites and describes David taking the stronghold of Zion. The city had a much longer history, however, and was known to rulers outside Canaan centuries before David.

The earliest settlement occupied the southeastern ridge south of the later Temple Mount, close to the Gihon Spring. Steep valleys protected parts of the ridge, while the spring provided essential water. The settlement lay along routes connecting the central hill country with surrounding regions.

In Joshua and Judges, Jerusalem appears as a city that Israel did not fully control. Joshua 10 describes Adoni-Zedek, king of Jerusalem, joining a coalition against Gibeon. Judges 1:21 states that the Benjaminites did not drive out the Jebusites, while Judges 19:10-12 calls the city Jebus. According to 2 Samuel 5:6-10 and 1 Chronicles 11:4-9, David captured the stronghold of Zion and made Jerusalem his capital. The exact military method described in the biblical narrative remains disputed, including the meaning of the Hebrew word often translated water shaft.
The biblical accounts describe conflict and coexistence between Israelites and the inhabitants of Jerusalem. Joshua 10 includes Jerusalem among the Canaanite kingdoms opposing Israel. Judges presents incomplete Israelite control. The decisive biblical transition occurs when David captures the city and establishes his residence there.
Jerusalem became the political and religious center of the Davidic kingdom and later Judah. The earlier city and its water source formed the setting for the expansion of the Israelite capital. Archaeological features cannot always be assigned confidently to either the Jebusite or early Davidic phases.
The city is central to the transition from the Judges to the monarchy. David chose a city not previously identified as the capital of either Judah or the northern tribes. Jerusalem subsequently became the site associated with the ark, Solomon’s Temple, the prophets, and much later the life of Jesus.

Jerusalem’s antiquity and its Late Bronze Age political importance are supported by texts and archaeology. The biblical designation Jebusite and the story of David’s capture are important literary and historical traditions, but their details cannot all be independently verified. In particular, the identification and dates of large structures around the Gihon Spring remain under scholarly debate.
Discover more about the history and daily life of Jebusite Jerusalem.
Explore the lives and biblical connections of rulers associated with Jebusite Jerusalem.