At the wedding in Cana, Mary tells Jesus that the wine has run out. Jesus responds with words traditionally translated, “Woman, what have I to do with you? My hour has not yet come.” In English, calling one's mother “Woman” and asking what one has to do with her can sound cold or disrespectful.
The difficulty is partly cultural and partly linguistic. The Greek expression does not carry exactly the same tone that the literal English wording suggests.
Addressing Mary as “woman” was not necessarily insulting. Jesus uses the same form of address from the cross when he entrusts Mary to the beloved disciple, a scene in which contempt is clearly not intended.
The more difficult expression is literally something like “What to me and to you?” It is a Semitic idiom that can mark distance, disagreement, or a difference of concern. Its force varies with context. Here Jesus appears to tell Mary that she cannot determine the timing or character of his actions.
The reference to “my hour” is particularly important in John. Throughout the Gospel, Jesus' hour ultimately points toward his death, glorification, and return to the Father. His signs take place according to the divine purpose rather than because another person—even his mother—directs him.
Mary nevertheless tells the servants, “Do whatever he tells you,” and Jesus then provides the wine. The exchange therefore cannot simply mean that Jesus refuses her concern. He responds, but on terms determined by his own mission.
Some Christian traditions see Mary's action here as an important example of intercession. Others emphasize Jesus' apparent distancing of his mission from maternal authority. Both observations arise from the narrative, but the passage itself concentrates primarily upon Jesus' identity and the beginning of his signs.
The English expression “Woman, what have I to do with you?” can make Jesus sound considerably harsher than the scene requires. “Woman” is respectful enough to appear again when Jesus speaks to Mary from the cross.
At the same time, the response should not be softened until it says nothing. Jesus establishes a boundary: his mission and “hour” are governed by the Father's purpose rather than by ordinary family claims. Mary cannot direct his messianic timetable simply because she is his mother.
The Cana story holds together genuine human relationship and Jesus' larger mission. Mary brings a real need to him, but Jesus acts according to a purpose greater than family expectation. Her final response—“Do whatever he tells you”—appropriately shifts attention away from herself and toward him.