Luke says that since John the Baptist, the good news of God's kingdom is being proclaimed and “everyone” is doing something described by the Greek verb biazetai. English translations render the phrase in strikingly different ways: people may be “forcing their way into” the kingdom, “pressing into” it, or even being forcefully urged toward it.
The same unusual verb occurs in Matthew 11:12, but its meaning there is disputed as well. Luke 16:16 is therefore difficult at the level of both grammar and interpretation.
The traditional positive reading understands Jesus to mean that people are eagerly pressing into the kingdom. The preaching begun with John has created a new moment in which people respond to the kingdom with urgency and determination.
Another possibility gives the verb a passive sense: people are being forcefully pressed or urged into the kingdom. Some scholars have developed this reading much further, arguing that Luke describes the powerful action of God or the proclamation of the gospel upon those who enter.
A third issue concerns the word “everyone.” It need not necessarily mean that every human being without exception enters the kingdom. It can naturally describe the widespread and striking response to the kingdom proclamation.
Matthew 11:12 and Luke 16:16 probably preserve closely related traditional material, but their wording and settings differ. It is therefore tempting, but not necessarily correct, to force one verse to have precisely the same meaning as the other.
No interpretation has eliminated all of the difficulties. Modern scholarship continues to debate the voice and force of biazetai, the identity of those acting, and even the precise nature of their action toward the kingdom. Giuseppe Scollo's book-length study describes Luke 16:16 as one of the New Testament's notably ambiguous sayings.
For a general reader, “people are pressing urgently into the kingdom” probably communicates the most familiar interpretation without pretending that the Greek is unambiguous. The alternatives should remain visible because they are based on genuine linguistic questions rather than speculative ingenuity.
Whatever precise translation is preferred, Jesus marks John the Baptist as a turning point. The proclamation of God's kingdom has created a new urgency. The verse asks the hearer to recognize that the kingdom is not merely an idea to consider at leisure; its announcement calls for a response.
Provides an extensive exegetical study of Luke 16:16, surveying the linguistic and interpretive problems surrounding biazomai and developing a positive understanding of the strength associated with entering the kingdom.