
The Bible was written in cultures very different from our own. Explore customs, institutions, daily practices and figures of speech that help explain what biblical writers and their first readers would have understood.
188 customs found
Synagogues served as places of communal assembly, Scripture reading, prayer, and teaching. A reader could stand for the reading and sit to teach, helping explain Jesus' actions at Nazareth.
Primary Scripture: Luke 4:16-30
Sharing a meal carried social meaning beyond eating together. Table fellowship could communicate acceptance, relationship, status, and group boundaries.
Primary Scripture: Luke 5:27-32
Tax collectors gathered tolls, customs, or other revenues and were often socially resented because their work served ruling authorities and created opportunities for abuse.
Primary Scripture: Matthew 9:9-13
Tearing one's clothing was a visible expression of grief, horror, mourning, or outrage. The gesture appears repeatedly in biblical narrative and in the trial of Jesus.
Primary Scripture: Matthew 26:65
Herod's Jerusalem temple complex contained increasingly restricted sacred zones. Access depended on Jewish identity, sex, priestly status, and ritual qualification.
Primary Scripture: Acts 21:27-30
Music formed an organized part of Israel's temple worship. Levites served as singers and musicians in praise associated with sacrifices, festivals, and public worship.
Primary Scripture: 2 Chronicles 5:12-14
Animal and grain offerings stood at the center of Israel's sanctuary worship. Different sacrifices expressed atonement, thanksgiving, dedication, fellowship, and other aspects of covenant worship.
Primary Scripture: Leviticus 1-7
Paul, Aquila, and Priscilla shared a trade described by the Greek term skenopoios, traditionally translated 'tentmaker' but possibly encompassing work with leather or other materials.
Primary Scripture: Acts 18:1-3
Elders were recognized senior leaders who represented families, towns, tribes, and later congregations in deliberation, justice, public decisions, and community leadership.
Primary Scripture: Ruth 4:1-12
The ancient household could include not only a nuclear family but relatives, dependents, servants, slaves, clients, and others under the authority or protection of the household head.
Primary Scripture: Acts 16:31-34
Biblical law repeatedly identifies widows, orphans, the poor, and resident aliens as people especially vulnerable to economic and legal exploitation.
Primary Scripture: Deuteronomy 24:17-22
A sling was a serious ancient projectile weapon made from a pouch and cords and used to hurl stones or specially prepared missiles at dangerous speed.
Primary Scripture: 1 Samuel 17:40-50
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