The Book of Exodus is the second book of the Pentateuch. It records Israel’s growth in Egypt, deliverance through Moses, journey to Sinai, reception of the law, and construction of the tabernacle.
Definition
The Book of Exodus is the second book of the Pentateuch. Its name means departure or outgoing, while the Hebrew title comes from its opening words, “And these are the names.” The book records Israel’s growth in Egypt, deliverance, journey to Sinai, law, and tabernacle.
Biblical Usage
Exodus presents Israel as a priestly kingdom and holy nation. It records the giving of the law and the establishment of institutions that completed the organization of the people.
Historical Background
The book is attributed to Moses. Its narrative extends from the death of Joseph to the erection of the tabernacle and is divided into Israel’s growth, preparations for departure, journey to Sinai, and covenant organization.
Historical Bible Dictionaries
Easton's Bible Dictionary
Exodus is the name given in the LXX. to the second book of the Pentateuch (q.v.). It means “departure” or “outgoing.” This name was adopted in the Latin translation, and thence passed into other languages. The Hebrews called it by the first words, according to their custom, Ve-eleh shemoth (i.e., “and these are the names”). It contains, (1.) An account of the increase and growth of the Israelites in Egypt (ch. 1) (2.) Preparations for their departure out of Egypt (2-12:36). (3.) Their journeyings from Egypt to Sinai (12:37-19:2). (4.) The giving of the law and the establishment of the institutions by which the organization of the people was completed, the theocracy, “a kingdom of priest and an holy nation” (19:3-ch. 40). The time comprised in this book, from the death of Joseph to the erection of the tabernacle in the wilderness, is about one hundred and forty-five years, on the supposition that the four hundred and thirty years (12:40) are to be computed from the time of the promises made to Abraham (Gal. 3:17). The authorship of this book, as well as of that of the other books of the Pentateuch, is to be ascribed to Moses. The unanimous voice of tradition and all internal evidences abundantly support this opinion.