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The Sixteen Kingdoms (simplified Chinese: 十六国; traditional Chinese: 十六國; pinyin: Shíliù Guó), less commonly the Sixteen States, was a period in Chinese history from AD 304 to 439 when the political order of the Jin dynasty (266–420) in northern China fragmented into a series of short-lived dynastic states. Most of these states were founded by the "Five Barbarians" – Xiongnu, Xianbei, Di, Jie, Qiang – non-Han peoples from northern and western China who launched the rebellions that toppled the Jin court in Luoyang in 311 and Chang'an (modern-day Xi'an) in 316, ending the Western Jin dynasty (266–316). Some of these peoples, notably the Xiongnu of Shanxi and the Di of Guanzhong had lived in China for generations and were highly sinicized. Others such as the Tuoba and Murong Xianbei tribes migrated from China's periphery into Central Plains in the ensuing decades to compete for political supremacy over northern China. All of these states took on Han-style dynastic names and most claimed as having the Mandate of Heaven to rule all of China. They frequently fought against one another and the Jin, which continued to rule southern China from Jiankang (modern-day Nanjing) as the Eastern Jin dynasty (317-420).
Due to fierce competition among the states and internal political instability, the kingdoms of this era were mostly short-lived. For seven years from 376 to 383, the Former Qin unified all of northern and northwest China and Sichuan. The Former Qin's quest to conquer southern China was stopped by the Eastern Jin at the Battle of Fei River (in modern-day central Anhui), after which the Former Qin splintered and northern China experienced even greater political fragmentation, with as many as nine states co-existing in the north in 400. This period ended with the unification of northern China in 439 by the Northern Wei, a dynasty established by the Xianbei Tuoba clan, and the history of northern China entered the Northern Dynasties period.
The Sixteen Kingdoms marked the first time in the imperial era of Chinese history that non-Han rulers governed a vast portion of the Chinese heartland and ruled as Emperor of China. Each of the northern kingdoms, regardless of the ethnicity of its founders and rulers, was multi-ethnic in character, and their rulers were sinicized to varying degrees, adopting a diversity of approaches to governance that drew on different mixes of Han and non-Han institutions and customs. The challenges that these rulers confronted — how to govern both Han and non-Han peoples, the degree to which they should adopt Chinese culture, and how in doing so they redefined what it meant to be Chinese — would persist through the subsequent Northern and Southern dynasties period, from which emerged the Sui and Tang dynasties with their more inclusive governance, multi-ethnic character and cosmopolitan culture.
The fall of the Western Jin dynasty amidst the rise of non-Han regimes in northern China during the Sixteen Kingdoms period resembles the fall of the Western Roman Empire amidst invasions by the Huns and Germanic tribes in Europe, which also occurred in the 4th to 5th centuries. While the division of Roman empire in 395 AD became permanent, China was able to reunify by integrating the barbarians from the Sixteen Kingdoms era into government and society. The broader dynamic of non-Chinese rulers adapting their rule to China would recur with the Liao, Jin (1115–1234), Yuan and Qing dynasties and continue to shape Chinese history into the early 20th century.

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