Joseph and Nicodemus take Jesus' body, wrap it in linen cloths with the aromatic spices, and John adds, 'as the manner of the Jews is to bury.'
Joseph and Nicodemus take Jesus' body, wrap it in linen cloths with the aromatic spices, and John adds, 'as the manner of the Jews is to bury.'
John uses the plural othonia for linen burial cloths or wrappings. Aromatic materials could accompany a corpse as part of honorable burial and helped counter the odors associated with death; the practice was not Egyptian-style mummification or an attempt to preserve the body indefinitely. Contact with the dead created ritual impurity, but burial of the dead was nevertheless a serious act of piety and obligation.
Because John himself labels the action Jewish burial custom, this is one of the clearest examples of cultural context supplied directly by the evangelist.
The scene also matters for the resurrection narrative: the body is deliberately handled, wrapped, and placed in a known tomb rather than disappearing anonymously after execution.