Jesus steps forward and asks whom the arresting party seeks. When they answer 'Jesus of Nazareth,' he replies, 'I am he.' John then reports that they draw back and fall to the ground.
Jesus steps forward and asks whom the arresting party seeks. When they answer 'Jesus of Nazareth,' he replies, 'I am he.' John then reports that they draw back and fall to the ground.
The Greek text says simply ego eimi, 'I am'; English translations often supply 'he' because the phrase can function as normal self-identification. Yet in John it also carries literary resonance with Jesus' other ego eimi sayings, including John 8:58. The arrest scene therefore allows both the immediate identification and the Gospel's larger divine-identity theme to be heard. John states that the group falls backward but does not explicitly explain the physical mechanism.
The wording prevents Jesus from appearing as a hidden victim discovered against his will. He identifies himself openly and controls the exchange.
The reaction of the arresting party adds narrative force, but it is better to preserve John's description than to claim the text explicitly says an invisible supernatural blast knocked them down.