Jesus begins his prayer, 'Father, the hour is come; glorify thy Son, that thy Son also may glorify thee.' Throughout John, the anticipated 'hour' has moved steadily toward the Passion.
Jesus begins his prayer, 'Father, the hour is come; glorify thy Son, that thy Son also may glorify thee.' Throughout John, the anticipated 'hour' has moved steadily toward the Passion.
Glory language carried meanings of honor, reputation, splendor, and divine manifestation. Roman crucifixion, by contrast, was designed to degrade condemned people publicly and expose them to shame. John's Gospel deliberately places these opposites together: the hour of crucifixion is also the hour in which Jesus' identity, obedience, and divine glory are revealed. Father and Son are not competitors for honor; Jesus asks to be glorified so that he may glorify the Father.
The honor-shame background sharpens John's theological reversal. What Roman power intends as humiliation becomes the Gospel's climactic revelation of glory.
Jesus does not stumble accidentally into disgrace; he interprets the approaching cross as the appointed hour through which the Father and Son will be glorified.