Jesus tells the disciples, 'Peace I leave with you, my peace I give unto you.' He immediately adds that he does not give as the world gives and again tells them not to let their hearts be troubled or afraid.
Jesus tells the disciples, 'Peace I leave with you, my peace I give unto you.' He immediately adds that he does not give as the world gives and again tells them not to let their hearts be troubled or afraid.
The Hebrew concept of shalom and related Semitic greetings encompassed well-being, wholeness, security, and right relationship, not merely the absence of warfare. Wishing peace could be an ordinary greeting or farewell. Jesus uses familiar peace language at an extraordinary moment: betrayal, arrest, and death are approaching. His promise therefore cannot mean that the disciples will immediately experience an undisturbed social environment.
The cultural background lets the saying remain both familiar and radical. Jesus uses ordinary language of peace while redefining its source.
The peace he gives rests in relationship with him and the Father rather than in the removal of every external threat—a distinction the coming persecution will make unmistakable.