Ptolemaic Kingdom

Ptolemaic Kingdom

305 BC–30 BC

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Ptolemy, a somatophylax, one of the seven bodyguards who served as Alexander the Great's generals and deputies, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself King Ptolemy I, later known as "Soter" (saviour) for his role in helping the Rhodians during the siege of Rhodes. Ptolemy built new cities such as Ptolemais Hermiou in upper Egypt and settled his veterans throughout the country, especially in the region of the Faiyum. Alexandria, a major center of Greek culture and trade, became his capital city. As Egypt's first port city, it became the main grain exporter in the Mediterranean.

The Egyptians begrudgingly accepted the Ptolemies as the successors to the pharaohs of independent Egypt, though the kingdom went through several native revolts. Ptolemy I began to order monetary contributions from the people, and as a result rewarded cities with high contribution with royal benefaction. This often resulted in the formation of a royal cult within the city. Reservations about this activity slowly dissipated as this worship of mortals was justified by the precedent of the worshipping of Greek heroes. The Ptolemies took on the traditions of the Egyptian Pharaohs, such as marrying their siblings (Ptolemy II was the first to adopt this custom), having themselves portrayed on public monuments in Egyptian style and dress, and participating in Egyptian religious life. The Ptolemaic ruler cult portrayed the Ptolemies as gods, and temples to the Ptolemies were erected throughout the kingdom. Ptolemy I even created a new god, Serapis, who was a combination of two Egyptian gods: Apis and Osiris, with attributes of Greek gods. Ptolemaic administration was, like the ancient Egyptian bureaucracy, highly centralized and focused on squeezing as much revenue out of the population as possible through tariffs, excise duties, fines, taxes, and so forth. A whole class of petty officials, tax farmers, clerks, and overseers made this possible. The Egyptian countryside was directly administered by this royal bureaucracy.[58] External possessions such as Cyprus and Cyrene were run by strategoi, military commanders appointed by the crown.

Under Ptolemy II, Callimachus, Apollonius of Rhodes, Theocritus, and a host of other poets including the Alexandrian Pleiad made the city a center of Hellenistic literature. Ptolemy himself was eager to patronise the library, scientific research and individual scholars who lived on the grounds of the library. He and his successors also fought a series of wars with the Seleucids, known as the Syrian wars, over the region of Coele-Syria. Ptolemy IV won the great battle of Raphia (217 BC) against the Seleucids, using native Egyptians trained as phalangites. However these Egyptian soldiers revolted, eventually setting up a native breakaway Egyptian state in the Thebaid between 205 and 186/185 BC, severely weakening the Ptolemaic state.

Ptolemy's family ruled Egypt until the Roman conquest of 30 BC. All the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens, some of whom were the sisters of their husbands, were usually called Cleopatra, Arsinoe, or Berenice. The most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, and later between Octavian and Mark Antony. Her suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt, though Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest.

Jews and the Empire

The Jews who lived in Egypt had originally immigrated from the Southern Levant. Within a few generations the Jews spoke Greek, the dominant language of Egypt at the time, and not the Hebrew or Aramaic of the first immigrants.

According to Jewish legend the Septuagint, the Greek translation of the Jewish scriptures, was written by seventy-two Jewish translators for Ptolemy II. That is confirmed by historian Flavius Josephus, who writes that Ptolemy, desirous to collect every book in the habitable earth, applied Demetrius Phalereus to the task of organizing an effort with the Jewish high priests to translate the Jewish books of the Law for his library. Josephus thus places the origins of the Septuagint in the 3rd century BC, when Demetrius and Ptolemy II lived.

According to one Jewish legend, the seventy wrote their translations independently from memory, and the resultant works were identical at every letter. However, Josephus states they worked together arguing over the translation and finished the work in 72 days. Josephus goes into great detail on the elaborate preparations and regal treatment of the 70 elders of the tribes of Israel chosen to accomplish the task in his Antiquities of the Jews Book 12, chapter 2, which is dedicated to the description of this famous event.