Egyptian Empire

Egyptian Empire

1549–1069 BC

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Ancient Egypt was one of the world's first civilizations, with its beginnings in the fertile Nile valley around 3150 BC. Ancient Egypt reached the zenith of its power during the New Kingdom (1570–1070 BC) under great pharaohs. Ancient Egypt was a great power to be contended with by both the ancient Near East, the Mediterranean and sub-Saharan Africa.

The New Kingdom began around 1550 B.C when king Ahmose I became the king of Egypt, defeated the Hyksos and reunified Egypt. The pharaohs of the new kingdom established a period of unprecedented prosperity by securing their borders and strengthening diplomatic ties with their neighbors. Military campaigns waged under Tuthmosis I and his grandson Tuthmosis III extended the influence of the pharaohs to the largest empire Egypt had ever seen.

Tuthmosis III is recorded to have captured 350 cities during his rule and conquered much of the Near East from the Euphrates to Nubia during seventeen known military campaigns. During the reign of Amenhotep III, Egypt entered a period of unprecedented prosperity and artistic splendour, Egypt reached the peak of its artistic and international power in his reign. Amenhotep IV ascended the throne and instituted a series of radical and chaotic reforms. Changing his name to Akhenaten, he touted the god Aten as the supreme deity, suppressed the worship of other deities, and attacked the power of the priestly establishment. Moving the capital to the new city of Akhetaten, he turned a deaf ear to foreign affairs and absorbed himself in his new religion and artistic style. After his death, the religion of the Aten was quickly abandoned, and the subsequent pharaohs erased all mention of Akhenaten's Egyptian heresy, now known as the Amarna Period.

Ramesses the Great ascended the throne, and went on to build more temples, erect more statues and obelisks, and sire more children than any other pharaoh in history. One of the greatest construction projects conducted by Ramesses was the city of Pi-Ramesses. The city covered an area of 18 km2 (as big as Rome). At its peak, The city was home to a population of 160,000-300,000. This would make Pi-Ramesses 2-4 times bigger than Yinxu (Second largest city at that time). Ramesses led his army against the Hittites in the Battle of Kadesh and, after fighting to a stalemate, finally agreed to the first recorded peace treaty. Egypt's wealth, however, made it a tempting target for invasion, particularly by the Libyans and the Sea Peoples. Initially, the military was able to repel these invasions during the reign of Ramesses III, but Egypt eventually lost control of Syria and Palestine.

Jews and the Empire

The Hebrew Bible also records that a large number of Judeans took refuge in Egypt after the destruction of the Kingdom of Judah in 597 BCE. The numbers that made their way to Egypt are subject to debate. In Egypt, they settled in Migdol, Tahpanhes, Noph, and Pathros. (Jeremiah 44:1)

Further waves of Jewish immigrants settled in Egypt during the Ptolemaic dynasty, especially around Alexandria. Thus, their history in this period centers almost completely on Alexandria, though daughter communities rose up in places like the present Kafr ed-Dawar, and Jews served in the administration as custodians of the river. As early as the third century BCE, there was a widespread diaspora of Jews in many Egyptian towns and cities. In Josephus's history, it is claimed that, after Ptolemy I Soter took Judea, he led some 120,000 Jewish captives to Egypt from the areas of Judea, Jerusalem, Samaria, and Mount Gerizim. With them, many other Jews, attracted by the fertile soil and Ptolemy's liberality, emigrated there of their own accord. An inscription recording a Jewish dedication of a synagogue to Ptolemy and Berenice was discovered in the 19th century near Alexandria. Josephus also claims that, soon after, these 120,000 captives were freed from bondage by Philadelphus.

The history of the Alexandrian Jews dates from the foundation of the city by Alexander the Great, 332 BCE, at which they were present. They were numerous from the very outset, forming a notable portion of the city's population under Alexander's successors. The Ptolemies assigned them a separate section, two of the five districts of the city, to enable them to keep their laws pure of indigenous cultic influences.