Bible Dictionary
Baladan
Baladan was the father of Merodach-baladan, king of Babylon, who sent messengers to Hezekiah.
Definition
Baladan was the father of Merodach-baladan, king of Babylon. His name is interpreted as “He has given a son,” referring to Merodach.
Biblical Usage
Baladan is mentioned in connection with Merodach-baladan’s sending messengers to Hezekiah.
Historical Background
The supplied material discusses a possible distinction between the Biblical Baladan and the Yakin named in Assyrian inscriptions, suggesting that Yakin may have been the founder of the dynasty rather than Merodach-baladan’s literal father.
Scripture References
Related Figures
Historical Bible Dictionaries
Easton's Bible Dictionary
He has given a son, the father of the Babylonian king (2 Kings 20:12; Isa. 39:1) Merodach-baladan (q.v.).
Smith's Bible Dictionary
[MERODACH-BALADAN]
International Standard Bible Encyclopedia (ISBE)
<p>bal'-a-dan bal'adhan, "He (i.e. Merodach) has given a son": Baladan is said in 2Ki 20:12 and Isa 39:1 to have been the father of Berodach (Merodach)-Baladan, king of Babylon. Some have thought that the Biblical. writer was wrong here, inasmuch as it is said in the inscriptions of Sargon (Annals, 228, 315; Pt., 122), that Merodach-Baladan was the son of Yakin. It is evident, however, from the analogy of Jehu, who is called by the Assyrian kings the son of Omri, that Yakin is to be looked upon as the founder of the dynasty or kingdom, rather than as the father of Merodach-Baladan. The Bith Yakin, over which Merodach-Baladan is said to have been king, corresponds exactly to the phrase Bith Khumria, or House of Omri, over which Jehu is said to have ruled. There is no reason, then, for supposing that there is an error in either case. There is, however, good reason for believing that the Merodach-Baladan of the Book of Kings was the son of another king of the same name. That only the latter part of the father's name is here mentioned may be compared with the Shalman of Ho 10:14 for the more fully-written Shalmaneser of 2Ki 17:3; and with the Jareb of Ho 5:13 and Ho 10:6, probably for Sennacherib. Such abbreviation of proper names was usual among the Assyrians and Babylonians. See Tallquist, Namenbuch, xiv- xix.</p><p>R. Dick Wilson</p>