Bible Dictionary

AEnon

Places & Geography • New Testament
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Aenon was a place near Salim where John baptized because there was much water. Its exact location is uncertain, but it was west of the Jordan.

Definition

Aenon was a place near Salim where John baptized. Its name means “springs,” and the location was characterized by an abundant supply of water.

Biblical Usage

John baptized at Aenon because there was much water there. The place was west of the Jordan, whereas John had earlier baptized at a place east of the Jordan.

Historical Background

The exact location remains uncertain. It was placed near Salim and was identified by some with springs near Umm el-`Amdan; another identification placed it near the upper source of Wady Far`ah. Eusebius located it south of Scythopolis.

Scripture References

Historical Bible Dictionaries

Easton's Bible Dictionary
Springs, a place near Salim where John baptized (John 3:23). It was probably near the upper source of the Wady Far’ah, an open valley extending from Mount Ebal to the Jordan. It is full of springs. A place has been found called ‘Ainun, four miles north of the springs.
Smith's Bible Dictionary
(springs) a place “near to Salim,” at which John baptized. (John 3:23) It was evidently west of the Jordan, comp. (John 3:22) with John 3:26 and with John 1:28 And abounded in water. It is given in the Omomasticon as eight miles south of Scythopolis “near Salem and the Jordan.”
International Standard Bible Encyclopedia (ISBE)
<p>e'-non (Ainon): The place where John was baptizing "because there was much water there" (Joh 3:23). It was on the west side of the Jordan, the place where John baptized at the first being on the east (Joh 1:28; 3:26; 10:40). We may be sure it was not in Samaritan territory. Eusebius, Onomasticon locates it 8 Roman miles South of Scythopolis (Beisan), this stretch of land on the west of the Jordan being then, not under Samaria, but under Scythopolis. Its position is defined by nearness to Salim. Various identifications have been suggested, the most probable being the springs near Umm el-`Amdan, which exactly suit the position indicated by Eusebius, Onomasticon.omforter, Helper, Greek Paraclete. Beyond doubt however, "advocate ' is the correct translation in the passage in the epistle. The same Greek word also occurs in the Gospel of John (Joh 14:16,26; 15:26; 16:7) referring not to Christ but to the Holy Spirit, to whom Christ refers as "another comforter" whom He will send from the Father. In the Gospel various functions are ascribed to the Spirit in relation to believers and unbelievers. The word in the Gospel is inadequately translated "Comforter." The Spirit according to these passages, is more than Comforter and more than Advocate.</p><p>See discussion under SALIM.</p><p>W. Ewing</p>
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