The actual dates for the creation of the biblical books are uncertain, and remain argued by scholars.
While you will encounter alternate date lists for the scriptures elsewhere, the dates shown here are certainly representative of the opinions of many students of the manuscripts.
Old Testament | |||
Date (B.C.) | Book | Writer(s) | Notes |
1445-1406 | Genesis Exodus Leviticus Numbers |
Moses | Heb. Torah: instruction or Gk: Pentateuch: five books. Traditionally attributed to Moses. Other OT books (Josh. 1:7; Josh. 8:31; 1Kings 2:3; 2Kings 14:6; Ezr. 6:18; Neh. 13:1; Mal. 4:4), Jesus Christ (Mark 7:10; Mark 12:6; John 5:46) and NT authors (Luke 2:22; Acts 3:22; Rom. 10:5) support this view. |
1406 | Deuteronomy | Moses, Joshua (?) | See Deut. 1:1. Chapter 34 was likely written by someone other
than Moses; style and vocabulary makes Joshua most likely. |
1370 | Joshua | Joshua, Phineas (?) | See Josh. 8:32; Josh. 24:26. Commentators think that the final verses of the book were written by another person, likely the high priest Phineas. |
1085-971 | Judges | Unknown | Jewish tradition attributes the book to Samuel. Style and
vocabulary suggest it was written in the Davidic period. |
1085-971 | Ruth | Unknown | Jewish tradition attributes the book to Samuel. Style and
vocabulary is similar to Judges, thus suggesting it was written in the Davidic period. |
1030-931 | Samuel | Samuel, Nathan, Gad | The writers of the book are traditionally identified using 1Ch. 29:29. |
1030-931 | Job | Unknown | The poetic parts of the book are very ancient (2 millennium
B.C.), but the introduction (Job 1-2) and conclusion (Job 42:7-17) are
written in the language and vocabulary of the Davidic or Solomonic era,
suggesting the poetry was edited and completed during that time. |
971-686 | Proverbs | Solomon, Agur, Lemuel | See Prov. 1:1; Prov. 30:1; Prov. 31:1. While most of the proverbs come from Solomon’s pen, the final form of the book was produced by editors during Hezekiah’s reign (see Prov. 25:1). |
c. 940 | Ecclesiastes | Solomon | Compare Eccles. 1:1 and autobiographical information in Eccles. 1:1 – 2:9. |
c. 940 | Song of Songs | Solomon | See Song. 1:1. |
800-700 | Joel | Joel | See Joel 1:1. There is not enough clear information in the book
to determine an exact date. |
792-752 | Amos | Amos | See Amos 1:1 |
782-722 | Hosea | Hosea | See Hosea 1:1 |
745-630 | Jonah | Jonah (?) | While Jonah lived the events in the book and likely passed them on, the third- person form of the book and the past tense in Jonah 3:3 suggest that it was written after the fall of Niniveh in 631 B.C. |
739-686 | Isaiah | Isaiah | See Isa. 1:1. |
733-701 | Micah | Micah | See Micah 1:1 |
663-626 | Nahum | Nahum | See Nahum 1:1. The year that best aligns with the description of Assyria in the book is 645 B.C.. |
636-627 | Zephaniah | Zephaniah | See Zeph. 1:1 |
627-574 | Kings | Jeremiah, Ezra | Jeremiah is suggested as the author, because the style of Kings is similar to the style in Jeremiah. The style of the passage in 2Kings 25:27-30 is very similar to Ezra and Chronicles, so Ezra is accepted as the author. |
626-590 | Habakkuk | Habakkuk | See Hab. 1:1. The exact date of the book cannot be clearly determined from its content. |
605-580 | Jeremiah | Jeremiah, Baruch | See Jer 1:1. Baruch was Jeremiah’s scribe (see. Jer. 36:4; Jer. 45:1). According to Jer. 36:1, Jeremiah began writing his book in 605 B.C. |
597-573 | Ezekiel | Ezekiel | See Eze. 1:3 and first-person accounts in the book. Ezekiel was very careful in dating his visions (e.g. Eze. 1:1; Eze. 8:1; Eze. 20:1; Eze. 24:1; Eze. 29:17). |
586 | Lamentations | Jeremiah | The Septuagint (first century B.C.) cites Jeremiah as the author. |
586 | Obadiah | Obadiah | See Oba. 1:1. The date of Obadiah is very unclear. Some commentators place it in the 8th century B.C. However, the content of the book fits better with the date cited. |
550-530 | Daniel | Daniel, Nebuchadnezzar | The second half of the book (Dan. 8:1; Dan. 9:2) was clearly written by Daniel, therefore the first half is attributed to him. The fourth chapter is a missive written by Nebuchadnezzar (see Dan 4:1). |
520 | Haggai | Haggai | See Hag. 1:1; compare Ezr. 5:1. For dating see Hag. 1:1; Hag. 2:1 |
520-480 | Zechariah | Zechariah | See Zech. 1:1; compare Ezr. 5:1. Zechariah dates many of his visions (e.g. Zech. 1:1; Zech. 6:9; Zech. 7:1) |
515-415 (?) | Malachi | Malachi | See Mal. 1:1. The author’s identity is disputed, because the name “Malachi” means “my messenger”. Some think Ezra, Zechariah, or Mordechai might have written it. It is clear that the book is post-Exilic. |
474-450 | Esther | Unknown | Mordechai is suggested to be the author. |
450-400 | Chronicles | Ezra | Chronicles is clearly the work of one author. Ezra is accepted both due to Jewish tradition and the style of Chronicles being very similar to that of the book of Ezra. |
440 | Ezra | Ezra | See first-person expressions in Ezr. 8. |
440-400 (?) | Psalms | David, Sons of Korah, Asaph, Solomon, Henan the Ezrahite, Ethan the Ezrahite, Moses, and many other anonymous authors | The Psalms are a compilation. It is unclear when the compilation was completed. The oldest Psalm (Ps. 90) is attributed to Moses, which would have to be written before 1406 B.C. David began writing in the 1030s. The other Psalms would have been written in the following centuries. The final form of the book was completed sometime after the return from the Exile to Babylon and before the ministry of John the Baptist, though most likely before the 400 years of silence. Jesus cites it as one of the major parts of the Bible (see Luke 24:44). |
430 | Nehemiah | Nehemiah | See Neh. 1:1 |
New Testament | |||
Date (A.D.) | Book | Writer(s) | Notes |
45-50 | James | James, son of Joseph | See James 1:1. James is assumed to be the son of Mary and Joseph, thus the half-brother of Jesus Christ |
48-52 | Galatians | Paul | See Gal. 1:1-2. The early date assumes the addressees were the south Galatian churches Iconium, Lystra, Derby and Antioch. The late date assumes the addressees are unnamed north Galatian churches Paul founded during his second journey. |
50 | 1 Thessalonians | Paul, Timothy | See 1Th. 1:1. Written in Corinth. |
50 | 2 Thessalonians | Paul, Timothy | See 2Th. 1:1. Written in Corinth. |
55 | 1 Corinthians | Paul | See 1 Cor. 1:1. Written in Ephesus. |
56 | 2 Corinthians | Paul | See 2 Co. 1:1. Written while in Macedonia. |
57 | Romans | Paul | See Rom. 1:1. Most likely written while Paul was in Corinth. |
58-60 | Ephesians | Paul | See Eph. 1:1. Either written in Caesarea or Rome. Most likely written at the same time as Colossians and Philemon. |
58-60 | Philemon | Paul, Timothy | See Phm 1:1-2. Either written in Caesarea or Rome. Most likely written at the same time as Ephesians and Colossians. |
58-60 | Colossians | Paul, Timoteos | See Col. 1:1-2. Either written in Caesarea or Rome. Most likely written at the same time as Ephesians and Philemon. |
60-65 | Jude | Jude, son of Joseph | See Jude 1:1. The author calls himself “the brother of James”. The general view is that this James is the same who wrote the letter of James. The church fathers write that Jude is a half-brother of Jesus (a son of Mary and Joseph). |
60-66 | Matthew | Matthew Levi | Synoptic Gospel. The early church gave this Gospel primacy. Matthew is attributed as author by the church fathers. |
61-64 | Luke | Luke | Synoptic Gospel. Luke is attributed as author by the church fathers. Luke was Paul’s companion (see Acts 16:10; Acts 20:5; Acts 21:1; Acts 27:1; Col. 4:14; Phm. 1:24; 2 Tim. 4:11). This is supported by Gospel of Luke and Acts having the same writing style and the first-person accounts in Acts. Luke states that Acts is his second book (Acts 1:1-2), thus the Gospel must have been written first. |
61 | Philippians | Paul, Timothy | See Php. 1:1. Written in Rome |
62-64 | 1 Peter | Simon Peter, Silas | See 1Pe. 1:1. Written in Rome. According to 1 Pe. 5:12 Peter uses Silas (“Silvanus”, see Acts 15:40) as his scribe. |
63-64 | Acts | Luke | This book is the continuation of the Gospel of Luke according to Acts 1:1-2. Some commentators think that this was written in Paul’s defense for his trial before Caesar. |
62-66 | 1 Timothy | Paul | See 1Tim. 1:1. Written while in Macedonia (see 1Tim 1:3) |
63 | Titus | Paul | See Tit. 1:1. Place of writing is unknown, though Corinth is suggested. |
64-67 | Mark | John Mark, Simon Peter | Synoptic Gospel. John Mark is mentioned as Paul’s companion in Acts 12:12; Acts 13:15; Acts 15:37-39. The church fathers state that Mark wrote down what he heard from Simon Peter, thus requiring the Gospel to have been completed before Peter’s martyrdom at the hands of Nero. |
64-68 | 2 Peter | Simon Petrus | See 2 Pe. 1:1. Authorship is disputed because it was added to the canon at a very late date. The given dates assume Peter’s authorship. |
66-70 | Hebrews | Unknown | The author is unknown, though Paul, Barnabas (Acts 4:36-37;), Apollos (Acts 18:24-28), and Priscilla (Acts 18:18) are suggested. |
67 | 2 Timothy | Paul | See 2 Tim. 1:1-2. Written in Rome |
70-96 | Revelation | John son of Zebedee | See Rev. 1:1, Rev. 2, Rev. 4-6. The earliest writings of the church fathers paired with the internal evidence of the book support the authorship of John. |
85-90 | 1 John | John son of Zebedee | The letters attributed to John do not name an author. The testimony of the church fathers and the similarity of the language to John’s Gospel support the authorship claim. |
85-90 | John | John son of Zebedee | The church fathers state that Jesus’ disciple John son of Zebedee wrote the fourth Gospel. This is supported by the content of the Gospel itself. Some commentators think it was written in the A.D. 60s or 70s. |
90 | 2 John | John son of Zebedee | |
90 | 3 John | John son of Zebedee |