While Hagar is supposed to be an Egyptian, she is highly classicized in this sculpture. Her facial features are Caucasian and her hair is long and straight. She has an elegantly draped tunic that uncovers one of her breasts. She stands and appears to pray, with her hands together. Her expression is stern. At her feet, there is an overturned jug, alluding to the point in the Biblical narrative when she is searching for water in the desert and the angel appears.
A devout Catholic, Lewis uses Hagar as a metaphor for all African American female slaves and their sustenance through faith. Abused by her masters, Hagar is then expelled from the household with her child and no other resources. Her uncovered breast refers to the sexual assault, and emphasizes her vulnerability, as rape was a common crime committed upon female slaves. Hagar is a representation of the despair and dismantling of the African-American family under slavery. By illustrating Hagar's fortitude and faith in God's direction as she wanders in the wilderness, Lewis restores dignity to Hagar as a woman and as a mother.
This sculpture depicts Hagar, the servant of the matriarch Sarah in the Bible. As Sarah is barren, she offers Hagar to Abraham so that he can fulfill God's promise to be the father of many nations. However, when Hagar becomes pregnant, Sarah grows very irritated with her and, given full power by Abraham, treats Hagar very harshly. Beaten, pregnant, and humiliated, Hagar runs away to the wilderness. An angel appears and instructs her to return to her master and mistress to accomplish God's will. Hagar abides, returns to Sarah's household and gives birth to Ishmael. God also gives ninety-year old Sarah her own son, Isaac. Tensions between the two women do not dissipate, however. Sarah becomes infuriated when she later sees Ishmael mocking her own son. Hagar is ultimately sent away again to wander, accompanied by Ishmael.
This sculpture is in the Smthsonian Museum