Bible Artist

William Blake

1757–1827 • British
A Visit With Jesus

William Blake (1757–1827) was a British poet, engraver, painter, and visionary artist whose work joined words and images in an intensely personal form of religious expression. Biblical subjects occupied an important place throughout his career, but Blake approached Scripture differently from conventional illustrators. Some works depict identifiable biblical events, while others transform biblical language and imagery through his own symbolic mythology. He illustrated subjects from Genesis, the life of Jesus, Revelation, and other portions of Scripture. His greatest sustained biblical series is Illustrations of the Book of Job, completed near the end of his life. Blake's art is especially valuable for examining the difference between direct biblical illustration and an artist's theological or imaginative interpretation of Scripture.

William Blake

Dates: 1757–1827

Nationality: British

Born: London, England

Died: London, England

Also known as: William Blake

Biography

William Blake was born in London in 1757. His father, James Blake, was a hosier. William showed an early interest in drawing and later described visionary experiences that became an important part of his understanding of art and imagination.

As a child he attended the drawing school of Henry Pars. In 1772 he began a seven-year apprenticeship with the engraver James Basire. This training gave Blake the technical skills that would support him financially for much of his life.

Basire sent Blake to draw monuments in Westminster Abbey. His close study of medieval sculpture and Gothic art left a lasting impression upon him.

Blake entered the Royal Academy Schools in 1779. He resisted some of the artistic principles promoted there and increasingly developed an independent conception of what art should accomplish.

In 1782 he married Catherine Boucher. Catherine became an essential partner in his work. Blake taught her to read and write, and she assisted with printing and coloring his books and prints.

Blake published his first collection of poetry, Poetical Sketches, in 1783. During the following decade he developed a method generally known as relief etching. This allowed him to combine handwritten text and images on the same printing plate.

He used this process for works including Songs of Innocence, Songs of Experience, and a series of books that he called prophecies. Individual impressions could be colored by hand, so different copies of the same work were not necessarily identical.

Blake also continued working as a professional engraver and illustrator for other publishers. These commercial projects provided income while his personal books reached only a small audience.

Religion remained central to Blake's thought, but his beliefs were highly individual. He opposed religious coercion and developed a complex symbolic vocabulary through which biblical figures and themes could acquire meanings particular to his own writings.

From 1800 until 1803 Blake lived at Felpham in Sussex under the patronage of the writer William Hayley. He subsequently returned to London, where he remained for the rest of his life.

During his later years Blake found important support from the artist John Linnell. Linnell commissioned work and introduced Blake to a younger generation of artists who admired his independence and visionary approach.

Among Blake's greatest late achievements were his illustrations to the Book of Job. He had explored Job repeatedly during his career before producing the engraved series published in 1826.

Blake also began an extensive series of illustrations to Dante's Divine Comedy during his final years. The project remained unfinished at his death.

William Blake died in London in 1827. He had received limited recognition from the wider art establishment during his lifetime. His reputation grew greatly after his death, and he eventually came to be regarded as a major figure in both British literature and visual art.

Artistic Style

Drawing and line were fundamental to Blake's art. His training as an engraver encouraged him to define figures through strong contours rather than through the painterly effects favored by many contemporary artists.

The human body became one of his principal expressive tools. Blake frequently used elongated or muscular figures whose gestures communicate spiritual struggle, judgment, revelation, or liberation.

Blake did not attempt to reproduce ordinary visual experience consistently. Scale and physical space change according to the meaning of the image. Supernatural beings may dominate a composition while earthly settings are reduced to only a few essential forms.

Words and images often function together. In his illuminated books, Blake designed poetry and illustration as parts of a single composition rather than treating the image as decoration added to a separate text.

His religious imagery draws upon Scripture as well as medieval art, Renaissance artists, and his own visionary imagination. Michelangelo and Albrecht Dürer were particularly important visual precedents.

Blake's unusual combination of poetry, printing, painting, and personal symbolism makes his work difficult to classify within conventional artistic movements. His influence became much greater after his death.

Biblical Art Significance

The Bible was one of the central sources of William Blake's imagination. Biblical people, events, phrases, and symbols appear throughout his poetry and visual art.

Blake nevertheless requires a distinction between biblical illustration and personal interpretation. Some works are tied closely to particular passages of Scripture. Others borrow biblical imagery while participating in the symbolic mythology Blake created for his own writings.

The clearest sustained example of direct biblical engagement is Illustrations of the Book of Job. Blake had explored Job in paintings and drawings before John Linnell commissioned the engraved series during the 1820s.

The completed series contains twenty-two engraved plates. Blake surrounded the central scenes with additional images and biblical texts. The borders therefore participate in the interpretation rather than functioning simply as decoration.

Blake follows Job through prosperity, catastrophe, physical suffering, confrontation with his friends, encounter with God, and eventual restoration. He also introduces visual relationships across the series that encourage the viewer to compare its beginning and ending.

Job was particularly suited to Blake's interests because the book confronts questions concerning suffering, divine justice, spiritual perception, and the limits of human understanding. Blake's illustrations do more than reproduce individual verses. Together they form an interpretation of Job's spiritual experience.

Blake also depicted events from the life of Jesus. His surviving works include treatments of the Nativity, Christ in the wilderness, the Last Supper, the Crucifixion, the Resurrection, and other New Testament subjects.

His images of Jesus should not automatically be treated as conventional Christian illustrations. Blake sometimes uses Christ within his broader understanding of imagination, forgiveness, spiritual freedom, and opposition to oppressive systems.

Images resembling biblical creation scenes require similar caution. The Ancient of Days, for example, is often reproduced as though it were simply an image of God creating the universe. In Blake's original work, however, the figure belongs to his own mythology and is generally identified as Urizen. It should therefore not be cataloged uncritically as an illustration of Genesis.

Blake's art can consequently be particularly educational for A Visit With Jesus. A visitor can first identify what Scripture actually says and then examine what Blake has added or changed. This makes his work useful for distinguishing the biblical text from later theological, literary, and artistic interpretation.

Notable Works

Illustrations of the Book of Job (1826) — Blake's greatest sustained biblical series. Twenty-two engraved plates trace Job's suffering and restoration while surrounding the principal images with additional biblical texts and symbolic details.

Satan Smiting Job with Sore Boils — Blake depicts the ordeal described in Job 2. Satan bends over the afflicted Job while Job's wife witnesses his suffering.

Behemoth and Leviathan — One of the best-known images from Blake's Job series. God directs Job's attention toward the creatures described in Job 40–41.

The Lord Answering Job out of the Whirlwind — Blake visualizes the divine response beginning in Job 38. The encounter forms a crucial stage in Job's movement from suffering toward restored understanding.

The Last Supper (1799) — Blake places Christ at the center of the apostles with supernatural radiance surrounding him. Judas is visually distinguished from the other disciples.

The Ancient of Days — One of Blake's most recognizable images, created as the frontispiece to Europe: a Prophecy. Although its compass-bearing figure resembles traditional representations of God as creator, the figure belongs to Blake's personal mythology and should not be treated simply as an illustration of Genesis.

Illustrations to Dante's Divine Comedy — A major unfinished late project. These images are not biblical illustrations, although they frequently draw upon Christian and biblical concepts as mediated through Dante's poem.

More Information

Research Sources

National Gallery of Art, Washington, William Blake artist and collection records; British Museum, William Blake biography and Illustrations of the Book of Job collection records; The Metropolitan Museum of Art, William Blake exhibition chronology and research; Tate, William Blake collection research.